From a critical-historical point of view, then, it is not enough for the Asian American church to address the Western church’s historical lack of reckoning with its social sin of colonial complicity. To become the church as it is called to be, the Asian American church should also engage in a historical reckoning of its own complicitous legacies, such as authoritarian and neoliberal complicity. If the Asian American church honestly acknowledges that there is a historical and genealogical linkage between its original root in Asia and its present status in the US, it can begin to see more clearly what it should do to create and develop its distinctive political theology.